Is Jack Bauer Good for My Family?

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“We sleep soundly in our beds because rough men stand ready in the night to visit violence on those who would do us harm.”
 -
Winston Churchill

 

If “24” is still on in a few years, I want my kids to watch it.

Yes, you read that correctly.  I did not write I’d let them watch; I wrote I want them to.  There are many reasons: excellent storytelling, unique plot devices, and the amazing feat that Jack Bauer never actually eats or uses the restroom during any "real-time" season.  More importantly, however, 24 has qualities that are good and true and right... attributes often overlooked by people looking for virtue on television.  

Okay, so it's not Touched by an Angel. 

However, “24” shows us courage in a realistic sense.  By “realistic,” I obviously don’t mean courage enhanced by ridiculously advanced technology, super-compressed timelines, and the magical ability to travel across our largest and most traffic-choked cities in the blink of an eye.  I’m talking about courage in the true sense -- which is doing your duty in the face of real danger.  In most action-based television shows, the principal actors are generally safe.  They do astounding things, face extreme danger, and defy death so often that we just know they’re going to be safe.  But on “24,” the only “safe” character is Jack Bauer, and even there we have this thought hovering in the back of our minds . . . “They wouldn’t kill off Jack would they?  Would they?”  We worry because the producers have ruthlessly and relentlessly killed off almost everyone we’ve loved in prior seasons.  It’s a miracle Chloe is still alive. 

No one (aside, again from Jack) could face the kind of extreme dangers featured in the show for year after year and escape unscathed.  That’s just not how the world (or guns or bombs or chemicals or germs) work.  And yet, “24” leaves little doubt that the sacrifice was worth it.  And that brings me to my second point.

“24” comes close to showing us evil in a realistic sense.  Some critics describe the show’s villains as cartoonish or predictable.  And yes, they sometimes can be.  By now, we all know the script: the initial terrorists (often jihadists) are actually puppets for the “real” villain (often some Western industrialist).  Regardless of their background or wealth, the bad guys single-mindedly focus on death and destruction.  But surely that’s too simple, right?  Don’t bad guys in real life have complex motivations, and aren’t they often created by our own sins?  Aren’t they far more rational than portrayed on the show?

It’s certainly true — especially when dealing with nation-states — that bad guys can be quite rational, do have complex motivations, and often carry a legacy of historical grievance that both magnifies and complicates the relevant disputes.  But it’s also true that there exists in this world pure, nihilistic evil.  I’ve seen this -- people who love death -- with my own eyes in Iraq.  And after staring into the eyes of literally hundreds of terrorists while running detainee operations for 2d Squadron 3d Armored Cavalry Regiment in Diyala Province, I actually think “24” shows terrorists as softer and more human than they actually are.  Their handiwork broadcasts their true nature -- concealing bombs in children's school backpacks, raping women to shame them into becoming suicide bombers, and shooting babies in the face to "send a message" to their parents.  This is evil in its purest form.  I know it isn’t pleasant to discuss these things here, and I really hate to – but the fact that they really happen is what makes these “24” moral issues so very difficult.  And it makes you realize that common, cartoonish depictions of evil have lulled us into complacency -- providing a woeful parody that ensures we'll never really be able to process the images we've seen.

Even though it's just a tv show, “24” shows us that fighting evil involves making hard choices.  Our domestic debates about the means and methods of fighting terror happen on CSPAN or in comfortable air-conditioned television studios --  just so very removed from any sense of urgency.  It’s one thing to talk about rules of engagement and information gathering, it’s quite another to apply those rules when you capture a man who knows where the bombs are buried on a road you and your brothers-in-arms will be driving down in mere moments.  

I'm not saying the torture in “24" represents the best moral choice.  But the show communicates the horrifying, wrenching choices placed on human beings in wartime — when it seems the decisions will result in death either way.  These types of choices change you.

The bottom line is that I want to raise courageous kids who are willing to confront evil.  Plus, I want to raise thoughtful kids.  In a previous blog post, I asked a question: Are we raising kids who could storm Omaha Beach?  If we’re not, we should seriously rethink our parenting.  While we should always consider whether information is age appropriate, we should try not to shelter them or teach them the world is anything other than it is. 

So while Jack Bauer downloads the schematics to every building in New York to his PDA -- as he drives from Staten Island to Yankee Stadium in the span of one commercial break -- he might just teach your family some very important lessons. 
 


David French

David French is a Harvard educated lawyer, writer, and soldier. His next book, about his year spent in Iraq, comes out in Fall 2010.
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Comments

by Jean Yih Kingston #

on Thursday, Feb 04th 2010 @ 16:03pm
When I grow up, I want to be Jack Bauer. Actually, not. I don't want to be Jack Bauer because from where I sit, it's just too darn scary to wish for that, but if I were as brave as him and my ability to see the big picture of good and evil was as clear as his, I'd be pretty happy with myself.

by Timothy Dalrymple #

on Friday, Feb 05th 2010 @ 13:15pm
I'm a pretty big fan of Jack Bauer myself. Nice article! Thanks!

by Peter Choo #

on Saturday, Feb 06th 2010 @ 14:20pm
I find Jack's and the CTU's utilitarian value system (where the ends justify the means) disturbing and this does not leave much (if any room) for faith to enter into one's decision making process.

by David French #

on Saturday, Feb 06th 2010 @ 19:03pm
I don't find CTU's decision-making necessarily utilitarian. There are quite obviously lines that Jack and others won't cross, and they show often fierce loyalty to their brothers in arms. At the same time, they recognize that morally aware individuals must think through the consequences of not only one's actions but the consequences of a failure to act. Moral fastidiousness is a luxury, not a necessity -- even amongst the faithful.

by John Kingston #

on Saturday, Feb 06th 2010 @ 22:09pm
This article does a fine job of observing the benefits of the "24" view of navigating a dangerous world -- and, yet, I am sympathetic to Mr. Choo's point, which I have thought myself from time to time through the arc of the show.

Taken together -- a dangerous world, action (or inaction) that matters, and deep moral (and, indeed, faith) quandaries . . . and you have quite a combination for a "shoot em up" action show!

by Fred Swenson #

on Sunday, May 09th 2010 @ 23:45pm
Well, I've never watched "24", so I haven't seen Jack Bauer in action, nor had the opportunity to ponder how closely his and his compatriots decision-making processes emulate those of real world actors facing exceedingly tough choices with potential life or death outcomes. However, considering history, there are some examples of individuals who faced those choices, looked death in the face, and made the decision to do what had to be done regardless of the cost they knew would be incurred. I'm thinking of Gen. Eisenhower meeting with the 101st and 82nd Airborne troops and the Rangers who, on his orders, would be among the first to engage the German defenders on the other side of the Channel, and who could be expected to sustain extremely high casualties. What must it have been like to shake hands with a man who you knew would probably never walk down the main street of his home town again? Or what of Harry Truman, who, after seeing the evidence of the futility of attempting to compel the Empire of Japan to surrender by any other means, gave the order to drop the most destructive weapons ever invented on a civilian population? Personally, that's one decision I'm glad I didn't have to make. Finally, regarding the concept of pure, personal, unadulterated evil; I have a friend and bother in the Lord who ministers in Juarez, Mexico, now regarded as the most dangerous city in the Americas. I have accompanied him on a few occasions on Friday night forays into the red light district, bringing food, clothing, and other life essentials to help the starving, homeless and helpless. He also goes into the State prison bringing similar items. Food is especially critical to provide, as the prisoners are essentially on starvation diets. The administration doesn't really care if they eat; they just aren't going to provide the food. On one occasion, he and his entourage were in the prison when a riot broke out between rival gangs. I heard about it on the radio when I was driving and remembered him saying he would be there that day. I immediately tried to call him but couldn't get through. I found out later that when the riot broke out, he and the other Christians were protected and guided to safety by some of the prisoners they had been ministering to. Nonetheless, the evidence of the carnage that had occurred was impossible to ignore, as he told me they were literally stepping over corpses on their way to safety. He also told me something I have never forgotten; "I saw Satan in men's eyes." Jesus said, "The thief comes but to kill, steal, and destroy. I have come that they might have life, and have it more abundantly." Doing nothing, or not doing enough in the face of evil is assuming complicity in furthering it's aims.

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